INTRODUCTION
Korea is rapidly transitioning into a multicultural society, with a significant proportion being comprised of marriage migrant women. A total of 101,671 marriage migrant women were granted visas through marriage to Korean nationals, and marriage migrant women constitute 21% of all female migrants in South Korea [1]. Nurses operating in the Mother and Baby Units (MBUs) of domestic hospitals play a crucial role in providing care to mothers from multicultural backgrounds throughout pregnancy and labor [2]. By delivering culturally sensitive care, MBU nurses can enhance the quality of healthcare services and increase patient satisfaction which can lead to positive health outcomes for foreign mothers [3]. Therefore, MBU nurses must possess cultural competence in their nursing practice to provide care that respects and aligns with the cultural nuances of migrant mothers’ lives [4].
Previous studies reported that MBU nurses experience various challenges, including burden avoidance, prejudice, sympathy, and feelings of sorrow, when providing care to foreign mothers in the absence of adequate cultural competence [5]. Furthermore, the nurses have reported feelings of self-doubt, as healthcare providers, when they are unable to offer sufficient explanations and appropriate care to migrant mothers [6]. Despite their obligation to accept foreign mothers without prejudice and facilitate their integration into Korean society, MBU nurses may, at times, harbor preconceived notions of different cultures, languages, or appearances, which may lead to a lack of multicultural acceptance [7]. To address these challenges, it is essential to provide multicultural education for MBU nurses, fostering positive cultural perceptions about migrant mothers [8]. The multicultural education will empower MBU nurses to recognize the diversity of cultures, enhancing their multicultural acceptance and cultural competence in practice. This, in turn, may enable them to provide culturally sensitive nursing care to foreign mothers.
Self-reflection motivates job commitment and enhances nursing competence. However, self-reflection cannot occur without intrinsic motivation or willingness, and nurses who are not trained in self-reflection are unable to provide advanced nursing care [9]. Concept mapping is an educational method that facilitates nurses’ self-reflection and critical thinking while enabling self-directed learning [10]. Additionally, concept mapping, as a diagrammatic approach, offers advantages over narrative reflection methods. It allows the summarized content to be visually organized and listed sequentially, enabling easier understanding of the overall situation. Moreover, it can be utilized without limitations of time and place [11].
This study aimed to develop and evaluate the effectiveness of concept mapping when applied through a multicultural education program for MBU nurses. We aimed to enhance nursing competence, build cultural nursing capabilities, foster multicultural acceptance, and promote self-reflection, ultimately facilitating the delivery of appropriate nursing care for migrant mothers.
METHODS
Ethical statements: This study was approved by the Institutional Review Board (IRB) of Keimyung University (IRB no., 40525-202106-HR-030-01). Informed consent was obtained from all participants.
1. Study Design
This study followed a quasi-experimental pre-posttest study design to develop a concept mapping multicultural education program for MBU nurses and evaluate its effectiveness in enhancing the nurses’ cultural competence and multicultural acceptance.
2. Setting and Samples
Nurses who worked for more than 3 months in the MBU (i.e., the high-risk maternal-fetal intensive care, labor and delivery, obstetric ward, neonatal, neonatal intensive care, pediatric ward, and pediatric intensive care units) Dongsan Medical Center in Daegu Metropolitan City were selected as participants. The number of participants was calculated using the G-power ver. 3.1 program (Heinrich-Heine-Universität Düsseldorf). For calculating the sample size, the effect size was measured based on the results of two previous studies that confirmed the effects of cultural competence in nursing programs for MBU nurses [12]. The calculation showed that 52 participants were required, with an effect size of 0.80, significance level of .05, and power of 0.80. Therefore, we estimated that 58 participants were required, considering a dropout rate of 10%.
A total of 53 participants were recruited (26 participants in the experimental group and 27 participants in the control group), whose data were used for analysis. There were no dropouts during the recruitment period. Among the MBU nurses who agreed to participate in the study, those who wanted to participate in the concept mapping multicultural education program were randomly assigned to the experimental group, whereas those who did not were randomly assigned to the control group for convenience sampling. Those in the experimental group were instructed not to disclose the program’s contents while participating in the study to prevent the diffusion of the treatment.
3. Measurements and Instruments
1) Cultural competence in nursing
Cultural competence in nursing was measured using the Cultural Competence Scale for Registered Nurses (CCS-RN), developed by Kim et al. [13]. The scale consists of 35 questions and seven subfactors. The participants were asked to answer each question using a 5-point Likert scale. The total scores range from 35 to 175 points, with higher scores indicating higher levels of cultural competence in nursing. The reliability of the original instrument showed the Cronbach’s α score of α=0.94, whereas the Cronbach’s α score for this study was α=0.97.
2) Multicultural acceptance
Multicultural acceptance was measured using the 2018 Korean Multicultural Acceptability Scale, developed by Ahn et al. [14] and modified by Kim et al. [15]. The scale consists of 35 questions and eight subfactors, described across three dimensions. The reverse-coded questions were calculated backward, and the score for multicultural acceptability was calculated as the original score divided by the number of questions. The total score ranges from 1 to 5, with higher scores indicating higher levels of multicultural acceptance. Questions about the area of residence, which were not relevant to the study, and questions that were identical to the general characteristics questions of the study were excluded. The original tool had a Cronbach’s α reliability of α=0.92, whereas this study had a Cronbach’s α reliability of α=0.95.
4. Development of a Concept Mapping Multicultural Education Program for MBU Nurses
The educational program was developed based on the ADDIE model (which comprises the Analysis, Design, Development, Implementation, and Evaluation stages), which is representative of instructional design models. The ADDIE model is generally used to develop educational programs [16].
1) Analysis
To investigate the educational needs of MBU nurses, two processes were followed: (1) we conducted interviews, using open-ended questions; and (2) we collected and analyzed data published by previous studies. A total of eight nurses were interviewed; the general characteristics of the nurses were as follows: average age, 29.5 years; education—one community college graduate, six university graduates, and one graduate school graduate; and marital status—all single. Three of the nurses worked in neonatal units, two in neonatal intensive care units, one in a pediatric intensive care unit, and two in obstetrics units, with an average of 4 years and 9 months in the MBU. The interviews were conducted one-on-one, for an average duration of 15 minutes, using the following open-ended questions: “On average, how many foreign mothers do you care for/experience in your hospital per year?”; “What is the country of origin of the majority of migrant mothers whom you care for/experience in your hospital?”; “What are the challenges of caring for/experiencing foreign mothers?”; “How did you overcome the difficulties that arose while caring for/experiencing migrant mothers?”; “What questions do you usually have while caring for/experiencing foreign mothers?”; “How did you resolve your questions about migrant mothers?”; and “If you were to participate in multicultural education for MBU nurses, what would be your preferred method of learning?”
Interviews were conducted with eight nurses from a MBU to analyze the characteristics of multicultural mothers they encountered and to assess their educational needs regarding multicultural nursing. The findings revealed that each nurse engaged with at least one multicultural mother per month. These mothers primarily resided in Korea for various reasons, including marriage migration, undocumented status, U.S. military affiliations, or medical tourism, representing nationalities such as Vietnamese, Chinese, Thai, Cambodian, Filipino, American, Japanese, and Russian, with Vietnamese marriage migrants constituting the largest group.
The nurses reported experiencing frustration and regret due to language and cultural differences. Multicultural mothers often exhibited passive and reserved behaviors, stemming from language barriers. To address communication challenges, nurses frequently sought assistance from the hospital’s international medical team or utilized translation devices, in addition to employing nonverbal communication strategies such as gestures to better understand the mothers’ needs. Confusion occasionally arose from unexpected situations linked to cultural discrepancies, leading to instances where multicultural mothers misinterpreted nurses’ explanations, thereby posing potential health risks.
The analysis of educational needs indicated that the available resources for culturally competent nursing were often unverified and inadequate for independent learning. The nurses expressed a need to acquire cultural knowledge and context in a structured educational environment prior to their interactions with multicultural mothers. Suggested topics for educational content included country-specific practices related to pregnancy, childbirth, and childcare, culturally specific precautions, health beliefs, South Korea’s multicultural policies, and tailored nursing interventions for multicultural mothers.
Regarding preferences for multicultural education, nurses noted that conventional lecture-based formats, which they had encountered during their university studies, tended to be less memorable over time. They expressed an interest in special sessions where multicultural mothers could share their experiences and challenges within hospital settings. Flexibility in scheduling and location for educational offerings was deemed essential, along with access to PowerPoint materials for on-demand reference and opportunities to engage with case-based scenarios for indirect cultural nursing experience. Furthermore, the nurses emphasized the importance of education to enhance their cultural competence. They found audiovisual materials beneficial for long-term retention of knowledge, while simulation-based learning was highlighted as an effective approach for understanding clinical applications in real-world contexts.
Moreover, we analyzed domestic and international literature, published in the last decade, on educational content, strategies and methods, period and time, and effects. The search was conducted using the Research Information Service of the Korean Ministry of Education, PubMed, and Google Scholar platforms, with the following keywords: “concept mapping and nursing,” “multicultural education and nursing,” “multicultural mother,” “marriage migrant women,” “cultural competence in nursing and nursing,” “cultural competence and nursing,” “multicultural acceptability and nursing,” “concept map and nursing,” “immigrant woman,” “nursing cultural competency,” and “multicultural acceptability.” Out of the results, the studies that did not target nursing students or nurses were excluded.
2) Design
At the “Design” stage, learning goals were set based on the data collected during the analysis. Educational contents, strategies, and methods were extracted from previous studies, and deemed appropriate for the learning goals. An evaluation tool was selected to check the effectiveness of the concept mapping multicultural education program for MBU nurses and the program draft was created.
3) Development
At the “Development” stage, the details were selected based on the draft of the educational program. Furthermore, the educational contents were specified and lecture materials were designed to develop training program materials. Examples of concept mapping and simulations were developed. Then the content, methods, educational materials, concept mapping handouts, and simulation scenarios were evaluated by experts, using the content validity index (CVI). The group of experts comprised three nurses with a master’s degree or higher who had been working in the MBUs for more than 5 years, three nursing professors, and one nurse teacher. The content validity for each item was calculated using the item-level content validity index (I-CVI), and for all the items using the scale-level content validity index (S-CVI). Consequently, an I-CVI of 0.78 or higher and an S-CVI of 0.9 or higher were considered to be valid [17]. Through revision and refinement, based on the CVI, the final concept mapping multicultural education program for MBU nurses was developed (Table 1).
4) Implementation and evaluation
The recruited participants were asked to complete the CCS-RN and the National Multicultural Acceptability Measurement Instrument, as well as a preliminary questionnaire for general characteristics. The experimental group participated in the concept mapping multicultural education program for MBU nurses for 5 weeks.
In the orientation before the start of the multicultural education program, the method for creating concept maps was explained. Since concept mapping requires focused thinking, nurses were allowed to choose a comfortable time and place to create the maps. Apart from the fifth session, which was conducted as a discussion, the multicultural education program was carried out using concept maps in each session. Cases that aligned with the learning objectives were presented, and after the education, participants were given ample time to think and create concept maps of necessary nursing interventions and assessments based on priorities.
For the “Evaluation” stage, the experimental group was assessed at the end of the program using the Cultural Competence in Nursing Scale and the National Multicultural Acceptability Scale. Meanwhile, the control group, which did not participate in the program, was assessed using the same methods 5 weeks after the pre-program survey.
5) Data collection and interventions
The was conducted with the approval of the IRB and the institutional authority, utilizing recruitment advertisements posted on the hospital’s online bulletin board. Potential participants were provided with an explanation of the study’s purpose and were asked to sign a consent form after carefully considering their willingness to participate. It was clearly communicated that participation was voluntary and that they could withdraw their consent at any time.
Given that the participants work in shifts, the researcher shared the training schedule and Zoom access address with the experimental group, so that they could participate once a week, according to their work and personal schedules. Available dates were researched ahead of time to ensure that no more than five participants per day were arranged at sessions. The experimental group consisted of three groups, with two to five participants per group. To prevent the diffusion of the treatment, the experimental group was asked to keep the contents of the training confidential until the end of the second survey. In the orientation, we explained how to complete the concept mapping, which required concentration. We allowed the participants to choose a comfortable time and place to complete it. Apart from the fifth session, the whole multicultural education program was conducted using concept mapping. Cases that met the learning objectives were presented, and the participants were given enough time to think about and create a concept map of the necessary nursing interventions and circumstances, according to priorities. The five sessions took 40–50 minutes each. In the fourth session, a foreign mother was selected from the ward where participants in the experimental group worked. A case study and concept map were made according to the nursing information of the selected foreign mother. If there were no migrant mothers admitted to the ward during the training, the nurses were asked to complete case studies and concept mapping with information from previously admitted foreign mothers. The experimental group was surveyed at the end of the education program, and the control group was surveyed 5 weeks after completing the pre-program survey.
5. Data Analysis
The general characteristics of the experimental and control groups were analyzed using the chi-square test. Cultural competence in nursing, using Fisher’s exact test, and the preliminary homogeneity test of multicultural acceptance, using the independent t-test, were utilized. To test the hypothesis of the concept mapping multicultural education program for MBU nurses, the pre- and post-test mean differences of cultural competence in nursing and multicultural acceptability of the experimental and control groups were compared. To this end, independent t-tests were used, and differences in study variables between the experimental and control groups were analyzed using analysis of covariance (ANCOVA), after controlling for pre-scores.
RESULTS
1. Participants’ General Characteristics
All participants in the experimental and control groups were female nurses, who had worked at MBUs for at least 3 months. For educational level, university graduates (4 years) were the most common, with 69.2% (n=18) in the experimental group and 85.2% (n=23) in the control group; while master’s degree or higher accounted for 23.1% (n=6) in the experimental group and 7.4% (n=2) in the control group. For the departments, those working in the obstetrics ward accounted for 23.1% (n=6) in the experimental group and 33.3% (n=9) in the control group, and those working in the pediatrics ward were 76.9% (n=20) in the experimental group and 66.7% (n=18) in the control group. For marital status, single participants comprised 65.4% (n=17) of the experimental group and 77.8% (n=21) of the control group, while married participants were 34.6% (n=9) of the experimental group and 22.2% (n=6) of the control group. For the nursing experience of multicultural mothers, 100.0% (n=26) of the experimental group and 85.2% (n=23) of the control group said that they did have it.
The homogeneity of the general characteristics and dependent variables between the experimental and control groups was tested (Tables 2–3). For cultural competence, no statistically significant differences were observed between the two groups in the subfactors of cultural ecology and family (t=1.76, p=.085), empowerment and mediation (t=0.64, p=.529), communication (t=1.92, p=.063), funeral rituals (t=1.38, p=.176), diet (t=0.30, p=.769), spirituality (t=0.45, p=.655), and the total score (t=1.56, p=.127), confirming overall homogeneity. However, the subfactor of equality showed a significant difference, with the control group scoring higher than the experimental group (t=2.16, p=.039), indicating non-homogeneity in this area. For multicultural acceptance, there were no statistically significant differences between the groups in subfactors such as cultural openness for diversity (t=1.22, p=.228), national identity (t=–0.31, p=.762), stereotyping and discrimination (t=0.35, p=.725), unilateral assimilation expectations (t=–0.40, p=.692), rejection-avoidance sentiment (t=0.25, p=.801), willingness to engage in interaction behavior (t=1.18, p=.244), dual evaluation of universality (t=0.97, p=.335), global citizenship behavior (t=0.67, p=.509), and the total score (t=–1.19, p=.119), confirming homogeneity in multicultural acceptance.
2. Cultural Competency
The total score for cultural competency in nursing ranges from 35 to 175, with higher scores indicating higher cultural competency in nursing. The experimental group scored 110.46±29.67 points in the pre-program survey and 142.73±15.20 points in the post-program survey, increasing by 10.27±9.50 points. Meanwhile, the control group scored 120.63±15.23 points in the pre-program survey and 121.85±13.44 points in the post-program survey, increasing by 1.22±14.68 points. Therefore, the difference in the total pre- and post-program cultural competence scores between the experimental and control groups (t=–4.54, p<.001) was statistically significant.
Among the subfactors, equality showed a significant difference between the experimental and control groups in the pre-homogeneity test, indicating that homogeneity between the two groups was not achieved. Therefore, an ANCOVA was conducted using the pre-equality score (F=29.52, p<.001) as a covariate to statistically control for the difference between the two groups (Table 4).
3. Multicultural Acceptance
The total scores and subfactor scores of multicultural acceptances in nursing for the experimental and control groups are shown in the Table 5. In the experimental group, the total score for multicultural acceptability increased from 4.43±0.83 points to 4.73±0.98 points, by 0.95±0.95 points. Meanwhile, in the control group, it decreased from 4.11±0.86 points to 4.10±0.87 points, by 0.01±0.11 points between pre- and post-program surveys. There was a statistically significant difference in total pre- and post-program multicultural acceptance scores between the experimental and control groups (t=-5.39, p<.001).
The significant improvements observed in the diversity, relational, and universality dimensions of multicultural acceptance in the experimental group indicate the effectiveness of the concept mapping-based educational intervention. The program successfully enhanced participants’ understanding and appreciation of cultural differences, likely facilitated by the structured reflection and critical thinking inherent in concept mapping.
DISCUSSION
As South Korea has become a multicultural society, MBU nurses must have a good understanding of cultural differences to provide appropriate nursing for mothers of multicultural families [12]. To this end, it seems that MBU nurses need to be culturally competent when practicing and improve multicultural acceptance to help foreign mothers integrate into society without discrimination. Within this context, we developed a concept mapping multicultural education program for MBU nurses to enable them to improve cultural competence in nursing and multicultural acceptance.
Knowledge and skills that are simply memorized through repetition are not enough to build critical thinking [18]. Concept mapping can be used to develop critical thinking, train prioritization, and self-reflection [19]. In this sense, concept mapping is a suitable educational tool as it structures the complex health status of the care recipient, enabling self-reflection and understanding of the overall situation without a narrow view [20]. This study developed and applied a multicultural education program, using concept mapping, for MBU nurses, which illustrates the health problems of patients and nursing interventions. We conducted our multicultural education program online due to social distancing and avoidance of private gatherings at the time of the study, due to the pandemic. Adult learners, such as MBU nurses, identified goal orientation as a motivator for engagement in online education [13], which indicates that the needs of learners for goal orientation should be reflected in the program [13].
In this study, we used the ADDIE model for the development of the program. At the analysis stage, the educational needs of MBU nurses were investigated and analyzed through one-on-one interviews. This study was conducted through online Zoom meetings (Zoom Video Communications Inc.), which had the advantages of reducing travel time and improving knowledge, regardless of time and place [21]. As adult learners, MBU nurses have abundant experience and tend to learn based on their own experience—a tendency that is effective in achieving learning goals [13]. They attempt to achieve the learning goals by communicating with foreign mothers, sharing nursing experiences, and interacting with other participants to supplement the disadvantages of online education. Multicultural education is more effective if it is an ongoing process of building cultural competence in nursing, rather than a one-time exercise [22]. A study that implemented multicultural education confirmed that two cultural nursing competency trainings improved clinical performance [23]. The study of MBU nurses by Je et al. [12] confirmed the effectiveness of four rounds of training. Based on these findings, we decided that five sessions, one per week, for a total of 5 weeks, was an appropriate timeframe to ensure that the training was continuous and effective, without overwhelming the participants. In multicultural education, lectures of 60 minutes or less have been proven to be effective [22]. Therefore, the appropriate time to show the effectiveness of multicultural education was determined to be 40–50 minutes, and the actual training time was within 50 minutes.
For online courses, the factors of satisfaction were reported as the available content, easy-to-understand instructor explanations, and short class lengths [13]. Watching videos has the advantage of creating long-term memories by stimulating the audiovisual senses, providing second-hand experiences, and exchanging perceptions through increased empathy [24]. Additionally, they are effective in developing critical thinking [9]. In this study, we selected video watching as one of the educational methods, which allowed the participants to have second-hand experience and sympathize with foreign mothers.
To address the difficulty of communication between MBU nurses and patients from diverse cultural backgrounds, we taught effective, nonverbal communication, used interpreters, and introduced participants to state-sponsored multicultural portal sites and call centers for foreign mothers to use. Recently, many simulation training programs have been developed for new nurses, as well as nursing students, and simulation training experiences have been highlighted for healthcare providers who need to react quickly in critical situations [25]. Simulation, using standardized patients to experience realistic communication with real people, is a training method that increases realism and immersion [26]. Simulation education can foster cultural competence in nursing through training to communicate with multicultural patients in advance [27]. Accordingly, this study aimed to improve communication skills with multicultural mothers through standardized patient and simulation education and to develop cultural nursing competence through second-hand experience.
In online classes, the importance of self-directed learning skills is emphasized due to lowered concentration and lack of sufficient interaction between instructors and learners [28]. Therefore, self-directed learning was selected as the educational method in this study. To complement this, case studies were added to the self-directed learning based on content validity assessments. Furthermore, the learners’ understanding was checked through the presentations made by the participants on concept maps they created.
Participants can learn how to express themselves, listen to others, and sympathize with and respect others. While lectures are led by teachers, discussions are led by learners, improving their skills of communication and logical thinking [29]. Discussion was selected as the method of the final session.
In a multicultural society, MBU nurses must improve cultural competence in nursing and multicultural acceptance to provide appropriate cultural nursing for mothers of multicultural families [9]. This study is significant, as it provided an opportunity for self-reflection by creating concept mapping, based on prioritized cases. Nurses without cultural competence in nursing or lacking multicultural acceptance find it difficult to provide care to foreign mothers. In this study, we developed a concept mapping multicultural education program for MBU nurses to address the difficulties faced by MBU nurses, and to provide nursing with cultural sensitivity for foreign mothers. The concept mapping multicultural education program for MBU nurses, developed in this study, was confirmed effective in improving cultural competence in nursing and multicultural acceptance, through which this study is expected to contribute to MBU nurses’ provision of cultural nursing for foreign mothers.
While our education program has shown positive effects, this study does have some limitations. It was conducted within a single university hospital located in one specific region, which means the results may not be widely applicable to other settings. Furthermore, the education was conducted online, allowing cultural experiences to be gained indirectly. In the future, it would be beneficial to include offline practicum sessions that offer opportunities for diverse multicultural activities and experiences.
CONCLUSION
This study is an unequal control pre-post design quasi-experimental study to develop a concept mapping multicultural education program for MBU nurses with an ADDIE model and evaluate the effect on the nurses’ cultural competence and multicultural acceptance. The experimental group that participated in the multicultural education program using concept maps for MBU nurses significantly increased both the total score and subfactor scores of cultural nursing competency and multicultural acceptance, compared to the control group. If the multicultural education program—using the concept map for MBU nurses, developed in this study—is modified, supplemented, and applied, MBU nurses will perform culturally sensitive nursing in the future, thereby reducing the difficulties in caring for foreign mothers and the difficulties these mothers face at hospitals. It is expected that inequality will also be reduced.